ALL MUST STAND TOGETHER AGAINST RELIGIOUS EXTREMISM

A multiplicity of racist attacks are erupting in different parts of the country and affecting different ethnic and religious communities. The widespread and systematic attacks against members of the Muslim community are insidious and low profile. They are individual attacks on commercial establishments and mosques that are sometimes reported in the media and sometimes not. It appears that this is a testing ground where extremist groups are testing the space for racism. Violent extremists pose a security threat; it is naturally, yet not exclusively, the responsibility of the government to respond to ensure the safety of all its citizens. This involves the mobilization of law enforcement agencies to enable the state to tackle the root causes of violent extremism, to create societal buy-in across diverse stakeholders toward a common goal, and to demonstrate the respect for both the rule of law and equality of all citizens. The danger is that left unchecked by deterrent governmental action they will lead to a buildup and erupt in an unpredictable way.

The two main factors that caused a change of government in 2015 are reappearing at the present time. The first is the feeling amongst the religious and ethnic minorities that the government is not doing enough to protect them. During the period of the former government the minorities even felt that the government was opposed to them. This was on account of its inadequate efforts at post-war normalization and the growth of religious intolerance. The election of the new government came as a great relief to the minorities. Their sense of fear and jeopardy lifted in large measure. Even though the military presence in the North and East did not significantly diminish there was a revival of civilian institutions. The government no longer came across as being a hostile entity.

Eight years after the end of the war the consolidation of peace and restoration of normalcy in Sri Lanka is generally taken for granted. This is also the perception of the general population outside of the North and East where most of the war, and its associated destruction, took place. On the other hand, in the North and East, there is a strong sense of continuity with the past. This is on account of continuing grievances with regard to the fate of missing persons and return of land that remains under the military. These unresolved issues rankle and generate new rounds of resentment. The continuing discontent in the North and East is however not in the forefront of popular consciousness in the rest of the country. The issues that loom large there are different.

Some years ago, in 2011, there was a phenomenon called the “grease devils” that struck fear in communities in different parts of the country, and particularly those living in areas in which the Tamil people predominate. Semi clothed men with grease on their bodies started to infiltrate into the homes of people. They broke inside and sometimes groped women but usually they only caused utter fear and no other physical harm. As in the case of the present upsurge in anti Muslim violence, the grease devil attacks took place in a number of places almost simultaneously, as if pre-planned. On occasion when people from the affected communities gave chase they found the suspected grease devils running into camps of the security forces in their bid to getaway. As suddenly as it started the grease devil phenomenon ended. There were no arrests by police that led to convictions.